Thursday, December 20, 2007

The Enemy of My Friend is My Enemy? The Jewish Diaspora and Genocide Denial

20.12.2007
Die Jüdische, Austria

Noah's Ark

With all due respect to the numerous Jewish-born humanists, historians, writers, individual personalities, Chief Rabbi, Yona Metzger and many other that have had the courage to take a stand for the recognition of the Armenian Genocide and justice for this crime, it is none the less obvious that the official representatives of Judaism and above all Jewish/Israeli politicians still have a lot to catch up on.

Even though the internationally recognized and respected Jewish jurist and human rights activist Rafael Lemkin already concerned himself with and recognized the systematic destruction of the Armenians as a "murder of race" at the start of the 1930s, the fact remains that justice for the Armenian Genocide is still being aggressively denied by influential organizations of the Jewish Diaspora as well as by the State of Israel itself.

Genocide - extermination of a race - is a political crime. Genocides are not committed by private individuals, but by the state itself. The reference to historians and historical science in regard to the Armenian Genocide is a tactical and spurious argument to relieve the world governments from the responsibility to act while simultaneously giving the perpetrators carte blanche. The proper reaction to political crimes is therefore only possible through political response - from the parliamentary houses, the politicians and the governments.

Now more than ever the denial of genocide must be responded to, for denial is intrinsic to the methodology of genocide. Genocide is denied even as it is practiced.

From the beginning, the perpetrator seeks pretexts and justifications to conceal the real intentions. Thus, the extermination is referred to as "transporting," as "deportation" or "resettlement" - "moving to secure places" or even as the "final solution." A verbal code is used to camouflage and thus deny the annihilation, even as it is being committed.

Genocide without simultaneous denial is unthinkable - yes, even impossible. The first thing that must be done is to consider what the perpetrators want to attain through denial. Denial is not just the simple negation of an act; it is much more the consequent continuation of the very act itself. Genocide should not only physically destroy a community; it should likewise dictate the prerogative of interpretation in regard to history, culture, territory and memory. As the victims- Armenians - "never exists".

The Turkish have not only murdered humans , destroyed an ancient culture/civilization and rewritten history, but they continue to legitimize the act as well as the racist ideology that led to the act. This includes the legitimization of any and all stereotyping of the Armenian people as a dangerous enemy, as a deadly bogeyman in the closet.

Denial is the final step in the completion of a mass extermination - and the first step towards the next genocide. If genocide is committed in Ruanda or Sudan, it is done with the knowledge that the rest of the world will only watch and then forget.

They look to Turkey and think themselves safe in the assumption that their actions will likewise remain unpunished! Whether in Sudan or Ruanda or any other potential hotspot of mass murder the accountable powers-that-be rhetorically ask - as Hitler supposedly did just before invading Poland - "Who, after all, speaks today of the annihilation of the Armenians?"

The Republic of Turkey has denied the Armenian Genocide for the past 84 years, and politicians in Israel and a vast majority of officials of Jewish Diaspora are aboard their boat now. In the USA, for example, the Jewish Anti-Defamation League (ADL) not only denied the Armenian Genocide in the past but also actively fought against the Congressional Resolution for the Recognition of the Armenian Genocide. At the end of August 2007, the ADL finally recognized the Armenian Genocide through gritted teeth. The acknowledgment given, however, was qualified to such an extent that one could have done without it. A similar statement of recognition was also simultaneously supplied by the American Jewish Committee.

Presently, the AIPAC totally denies to have ever fought against the official recognition of the Armenian Genocide by the US government and now presents itself as being neutral in regard to the subject. (And apparently "neutral" is just what they are.)

Pierre Besnainou, the acting president of the European Jewish Congress (EJC) until early 2007, stated in 2006 that the Armenian people should stop making fools of themselves: there has been only one genocide in modern times and as everyone knows it was that of the Jews - an Armenian Genocide never happened. (We have yet to see what the attitude of Moshe Kantor, the current president of the EJC, is in this regard.)

In 2001, while he was the Israeli Foreign Minister, Nobel Prize winner and current President of Israel Shimon Peres described the Armenians as "meaningless" ("Armenian allegations") Moreover, this year President Shimon Peres and the current Israeli Foreign Minister Tzipi Livni did a heroic act that in no way pales to the statements regarding the Holocaust expressed by the President Ahmadinejad: Peres affirmed Israel's attitude to the "Armenian Question" and promised the Turkish Prime Minster Erdogan to lobby against the Armenians, while Minster Livni prevented the Knesset from officially recognizing the Armenian Genocide.

The statement given: "Genocide never happened. There was a "tragedy" with victims on both sides. Please reconcile yourselves now and start a dialog." Once again, a replay of the Turkish argument of shameless denial by a Israeli official: "There were mutual killings and No mass Killings."

Just recently Israeli President Shimon Peres let himself be vocally celebrated by hundreds of Genocide deniers in the Turkish Parliament, including numerous Turkish fascists, racists, ultra-nationalists and fundamentalists In Ankara, President Shimon Peres reiterated his support for the denial of the Armenian Genocide and conveyed his full acceptance of the Turkish politics of lies and denial. But it cannot escape the notice of an experienced politician like President Shimon Peres that the Genocide deniers in Ankara are no longer simply satisfied with the repudiation of the Armenian Genocide.

Turkish Prime Minster Erdogan and the other Turkish nationalists have long since joined forces to create panturanic - "Pan Turkish"- institutions with the specific aim of try(ing) to prove the 'illegality' of the existence of the Armenian people to the world.

When the French Ambassador to Great Britain, Daniel Bernard, referred to Israel as "this shitty little country" in 2001, there was a storm of protest and he was quickly labeled an Anti-Semite. But what should an Armenian call someone that denies the Armenian Genocide and refers to Armenians as "meaningless"? If that were even just all that is being done: Above and beyond this, Turkey has demanded that Israel instruct the "Jewish Lobby" to agitate against the Armenians. Of course the reference to the "Jewish Lobby" is an allusion to the Jewish Diaspora and - as is the case when talking of Diasporas - carries a whiff of world conspiracy and global domination.

Thus, the "Jewish Conspiracy" should follow Ankara's tune and eliminate, obliterate, purge (whatever you choose to call it) the "Armenian Conspiracy." Under normal circumstances the concept would be laughable, but laughter is not advisable as it could result in asphyxiation.
Why Do Jewish Organizations and their Functionaries Deny the Armenian Genocide as Turkey Does Deny recognition and Justice for this Crime?

How can this act of denial be harmonious with the Jewish moral concepts and identity in light of the xenophobia, racism, Anti-Semitism, hostility and intolerance that the sorely tested Jewish People are themselves confronted with on a daily basis? Genocide is racism: it is the most paramount and aggressive form of racial discrimination, and is aimed at the obliteration of the existence and life of a people only because they belong to a specific community or collective - a community that is defined by the aggressors as "the others," as "the alien."

Two reasons are commonly given for the "placating" activities of the international Jewish community in regard to Turkey's denial policies: Israel needs Turkey, and the Holocaust is unique. On occasion a third reason is also offered: to do otherwise would result in repercussions against the Jewish community in Istanbul. (Although if this were true, the US Congress and Senate could never pass any resolutions against Iran: as is well known, numerous Jewish people also live in Tehran, Yazd, and Isfahan for centuries!) Statements such as those are, in the end, nothing but hollow attempts to justify denial-
The attitude of Jewish Organizations and their functionaries in regard to the Armenian Genocide not only results in their involvement in the guilt of the perpetrators but also produces a culpability of their own as well.

An attitude such as theirs supports and perpetuates the bogeyman image of the Armenians that has long been cherished by the Turkish while simultaneously strengthening the Turkish nationalistic self-image. Above and beyond this, when Jewish functionaries describe the Ottoman Turkey as a paradise of earth, they both distort history and negate the inhumanities experienced by the Armenian People; instead, an unmerited image of a heroic and pro-Judaic Turkey is propagated throughout Jewish communities and private homes.

Thus, in turn, within the sphere of the Jewish Diaspora and even Israel itself, a new generation grows that is spoon-fed the misconceptions of the valiant Turk and perfidious Armenian. In regard to this current situation, is oddly ironic that the modern usage of the word "Holocaust" - used so often by international communities to describe the Shoah - was first introduced to describe the Turkish bloodbath suffered by the Armenians in Adana in 1909. (Ferriman, Z.D.: The Young Turks and the Truth about the Holocaust at Adana in Asia Minor during April 1909; London, 1913.)

The Enemy of My Friend is also My Enemy
Is the demonization of the Armenian Community within the Jewish Diaspora done with this concept in mind? Some examples among others: In July 2007 an article was published in the "Jüdische Zeitung" ("Jewish Newspaper") in Germany which totally supported and serviced the policies of genocide denial and victim-perpetrator-reversal as practiced alla Turca.

The "Jerusalem Center for Public Affairs" published in November this year in its webpage an article written by Ms. Aydan Kodaloglu, an advisor to the former Turkish President Turgut Özal; in her article, Kodaoglu attempted to make the denial of the Armenian Genocide (even more) palatable for the Jewish and Israeli population. (Ironically enough, according to Nüzhet Kandemir, the former Turkish ambassador to the USA, President Turgut Ozal was himself on the brink of recognizing the Armenian Genocide.)

In turn, in the Jerusalem Post Joel J. Sprayregen (the former National Vice-Chair of the ADL and a member of the Executive Committee of the Jewish Institute for National Security Affairs (JINSA)) took the Armenian resistance during the Genocide to justify denial alla Turca - "There was no genocide" - he was referring to history fakers - despite the fact that he must be fully aware that one could easily reinterpret reality and deny the Jewish Holocaust through the misrepresentation of the Warsaw Uprising, the Theresienstadt- deportation camp, the "sale" and departure of the Jews to Switzerland during the Holocaust and survival of millions of Jews people ...

And in the US, one could easily come to assume that Washington Times - which often reads as a copy of the Turkish press - aims at leading a war against the Armenian Genocide Resolution (HR 106) in the US Congress.

Holocaust-denier, David Irving, is serving more and more as example as a paradigm for the denial of Armenian Genocide. Mr. Lenny Ben-David, former undersecretary at the Israeli Embassy in the US and A adviser for five years to the Turkish embassy in Washington, until earlier this summer, In his article published in the Oct. 5 issue of the Jerusalem Post, titled "Turkey and Armenia: What Jews should do," Not only denied the Armenian Genocide and creates hysteria and Armenophobe but in his article he gives a lot of credit to the fabrication of Turkish and Azeri nationalists and fascists. This is again not a hidden fact even for this politician that the aim of Turkish fabrications against Armenians in the next step includes: suggesting removing Armenia from the maps, as a people and country which doesn't exist...

If you assume A Armenian student from Jerusalem will be allow in an official ceremony in Israel to refer to the Armenian Genocide, you are mistaken. This shouldn't come to you as a surprise either; in Istanbul the remaining Armenian children from "Western Armenia" (After Gencode renamed to "Eastern Anatolia") are forced to write essays how their ancestors committed "genocide against Turks" (This is just distressful, nauseating, sadistic and perverse.)

Denial is known as a second killing (a "bloodless-killing"). There is an aggressive denial of Armenian Genocide on going by Turkey. Unfortunately, a big part of officials of Jewish Diaspora and Israel are involved in the denial of Armenian Genocide and this act - their involvement in denial - doesn't differ much from the involvement of German military officer in Armenian Genocide in 1915 (This reference should make clearer - to help to reach a better understanding- what really the denial of Armenian Genocide by Jewish politicians means for Armenian people and other Christian people who were subject of genocide by Turkish!)

If politically allies do it, it's not genocide but "Tragedy". There are Turkish "palace historians" that aim to erase all references to "Armenia" and "Armenian people" in the libraries of the world. This is a fact that is easily documented. Professor Dr. Yusuf Halaçoðlu, the racially motivated President of the Turkish Historical Society with the assistance of Turkish fascists, extends great effort on proving the non-existence of the Armenian People and, in turn, the state of "Armenia." The statements of many Jewish Diaspora officials that "there was no Armenian Genocide" play directly into the hands of the official policy Turkey and the Turkish Nationalists and fascists.

A nation that has been the victim of genocide should not be forced to prove the fact of genocide. For a nation to support the perpetrators of genocide by placating the world with official statements supporting the Turkish government's shameless policies of denial is disgraceful and appalling; for a nation that itself has likewise suffered an attempted obliteration to do so is incomprehensible. The "placating" efforts by Jewish officials and functionaries are doomed to backfire: the denial of the Armenian Genocide in no way helps to make Israel stronger or to increase the security of the Jewish People.

Turkey and Turkish nationalists have always used other people for the implementation of their inhuman policies against "non-Turks" in order to achieve their own final goals, if not their own "final solution"

Words such as dialogue, reconciliation, and rapprochement are terms that awaken fundamentally positive associations, but they are being used without any reflection upon or reference to historical fact or fairness, let alone justice. It is beyond understanding that the newspapers of the Jewish Diaspora present the Armenians as the "irreconcilable" or "troublemaker", as the "true" disruptor in international relations, when it is the Turkish that continually attempt to illegalize or negate the discussion. (What dialogue would the Jewish Nation have with Germany had Germany demanded and been permitted to forbid the acknowledgment of the holocaust and justice?)

Is the Jewish community the "troublemaker" when the Iranian President Ahmadinejad denies the Shoah? A crime that happened 60 years ago and that he himself did not participate in?

The statement that the genocide happened 90 years ago or the insinuation that the Armenian Diaspora - the "Armenian Conspiracy" - are endangering world peace because they are motivated by self-swerving interests serve again nothing else than to protect the perpetrator. But is it not the purpose and duty of international criminal law to protect the victim? Should criminal law protect the rapist or killer because the victim supposedly "asked for it"? Is international law only a "law for the stronger" and thus only there to protect the state and not the
individual?

Are terms such as "crimes against humanity," "genocide," "war crimes" and "war of aggression" only there to protect the aggressors and not the victims?
The Armenian Diaspora - the masses of people forced to disperse throughout the world - is a result of the genocide executed by the Turkish; the Diaspora Armenians are not pursuing an arbitrary and unfounded interest, they have a justified demand for justice and recognition. At the same time, this demand is also a concern of the international community of states which created and approved the legislation known as "public international law" or "international criminal law."

It is not just a matter of morality to condemn genocide, it is a premise for peaceful coexistence. It is a cornerstone of international peace, and the looming threat of this very crime is a principal reason behind military intervention and self-defense.

A question that might arise when reading this text is why do I only write about the Jewish Community and Israeli politicians? Well, this is due to the following fact: aside from the Turkish themselves, Israeli politicians and the Jewish Diaspora are the only ones that go beyond the "simple" denial of the Armenian Genocide (and denial of Turkish genocides against other Christian people, e.g. The Assyrian Genocide) to both aggressively practice a virulent policy of denial and likewise try to inspire others to do the same.

For example, the unprecedented dedication with which Shimon Peres supported the "fight" against the Armenian Resolution in the US Congress while Bill Clinton was still president.

The relationship between the Jewish People and the Turkish is based on lies and the denial of the Armenian Genocide - the denial of the 1.5 million Armenians that died by the hands of the Ottoman Turkey from 1915-1923. It is a relationship that is based on criminal complicity in hushing up a horrific transgression against humanity and that totally disregards all concepts of moral and justice.

Namik Tan, the Turkish Ambassador to Israel, described this relationship in September 2007: "The Turkish People make no differentiation between Israel and the Jews of the world. To us, you are all one. We have no pact with Israel, but rather with the whole Jewish world. If the Jewish lobby disappears, Israel loses its importance to us. Therefore, Israel takes the responsibility when a Jewish organization speaks of Genocide."

The truth will set Turkish and Jewish officials free. Implementation of international agreed reforms for "Western Armenia/ Turkish Armenian" and eliminating - "getting rid" - of a nation/people by Turkey are not the same. Only the fact of genocide can keep alive disinformation policy, the genocide denial industry and the nationally authorized and aggressive Turkish politics of denial. Israeli/Jewish officials should advice their "friends/allies" in Ankara to stop making fools of themselves. Armenian Genocide was proved as Armenian Genocide was happening.

The whole world was witness of this genocide. Besides this: Armenian Genocide is well documented above all by Turkish war time ally Germany (even though a part of this documents being destroyed in1919 and 1940s.)
According to Taner Akcam, a nonconformist Turkish historian, "The denial of the Armenian Genocide is the basis of Turkey's existence." At the latest, Namik Tan's statements above and the aggressive denial of Armenian Genocide by President Shimon Peres also reveal and proves that the relationship between Israel and Turkey is also based the denial of the Armenian Genocide (raison d'État instead of right to truth and justice.)

One cannot help but wonder how long a relationship built on boundless dishonesty, immorality, denial and lies is capable or destined to last... Indeed, it is truly incomprehensible that the Jewish Diaspora denies the Armenian Genocide for the "good" of Israel. What lasting "good" has ever come from the denial of genocide, from the denial of truth, from the denial of the justice?


Author's Note: I am aware of the fact that my analyze of Jewish Denial of Armenian Genocide may upset some so please feel free to write comments on it . And, in the meantime, the author likes to let you know: who ever denies one genocide he/she denies all genocides. Jewish denial of Armenian Genocide kills not only the Armenian Genocide but in the end this denial kills The Jewish Holocaust too...

E-mail: noahsark2008@yahoo.com

"die jüdische" 20.12.2007 13:10

Note: Above are excerpts from the article. The full article appears here. Clarifications and comments by me are contained in {}. Deletions are marked by [...]. The bold emphasis is mine.

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