Tuesday, September 11, 2007

Legal Remedies in Claiming Restitution for Genocide Losses

By Harut Sassounian,
Publisher, The California Courier

September 8, 2007 could be a turning point in the pursuit of the Armenian Cause. On that date, University of Southern California’s Institute of Armenian Studies organized an unprecedented symposium on "International Law and the Armenian Genocide: Recognition, Responsibility and Restitution."

After opening remarks by Prof. Richard H. Dekmejian, Director of the Institute, Sarkis Bezelgues, an international lawyer and doctoral candidate in law at the Free University of Berlin, presented a paper on "International Liability and State Succession: the Responsibility of the Turkish Republic for the Armenian Genocide." He stated that the Republic of Turkey is liable for the massive deaths and destruction inflicted upon the Armenian population, because the modern state of Turkey is a continuation and not the successor to the Ottoman Empire. According to Bezelgues, Turkey can be held responsible for the Armenian Genocide since a complete transmission took place of the Ottoman Empire’s rights and duties.

Michael J. Bazyler, Professor of Law at Whittier Law School, spoke on "Litigation for Restitution: Comparative Analysis of Armenians and Other Groups." He stated that most lawsuits against foreign governments in U.S. federal courts have not been successful due to the Foreign Sovereign Immunity Act (FSIA) of 1976. Several lawsuits against foreign corporations were settled out of court. Nevertheless, Bazyler pointed out that according to the FSIA, a foreign state is not immune from the jurisdiction of U.S. courts if "rights in property taken in violation of international law are in issue." In response to a question from the audience on the denial of the Armenian Genocide by Shimon Peres, the President of Israel, Prof. Bazyler boldly stated that Peres "doesn’t speak for the Jewish people nor he speaks for the Israeli people."

Dr. David L. Nersessian, Executive Director of the Harvard Law School Program on the Legal Profession, spoke on "Human Rights Litigation in Federal Courts: an Overview." He discussed the complex issues involved in civil claims brought in US federal courts for violations of fundamental human rights, including the Armenian Genocide. These included procedural obstacles such as sovereign immunity, political abstention, and acts of state.

The next speaker was Dr. Payam Akhavan, Professor of International Law at McGill University in Montreal, Canada. His topic was "Criminalizing Historical Truth: Article 301 of the Turkish Penal Code and the Armenian Genocide." He spoke about the case he recently filed with the European Court of Human Rights against Article 301, in defense of Prof. Taner Akcam.

After warm welcoming remarks by Prof. Howard Gillman, Dean of USC College of Letters, Arts and Sciences, attorney Mark Geragos spoke on the federal class action lawsuits that he and attorneys Vartkes Yeghiayan and Brian Kabateck initiated against New York Life Insurance and AXA Corporation for unpaid insurance policies issued before the Genocide. These two cases were settled for $37.5 million. Two other lawsuits are pending against the German Deutsche Bank and Dresdner Bank.

John Evans, the former U.S. Ambassador to Armenia (2004-06), a special guest speaker at the symposium, spoke on "The Armenian Genocide: the International Political and Diplomatic Context of Recognition and Redress." He said that the recognition of the Armenian Genocide was making great strides in the court of public opinion and that a favorable international political climate for the pursuit of the Armenian Cause has developed in recent years. Public opinion within Turkey was also changing gradually in favor of recognizing the Armenian Genocide. He said that taking responsibility for the genocide could take various forms, including setting up a Turkish Fund for compensating the victims and their descendants, financial contributions by Turkey to a future Armenian Genocide museum in Washington, D.C., the rescue and renovation of Armenian cultural monuments in Turkey, and granting a special status for the Ararat and Ani regions.

Dr. Alison Dundes Renteln, Professor of Political Science and Anthropology at USC, spoke next on "Holocaust Denial Litigation: a Comparative Analysis." She said that if Holocaust denial is outlawed in several European countries, then genocide denial by a state such as Turkey could also be outlawed. Prof. Renteln also said that freedom of speech is not an absolute right. For example, hate speech is banned in many countries. She made a clear distinction between laws against Holocaust denial in Europe and Article 301 in Turkey. She said that in France and Germany, there is censorship in order to accept the past, while in Turkey, censorship is used to deny the past.

The next speaker was Dr. John Torpey, Professor of Sociology at the City University of New York Graduate Center. He spoke on "Beyond Recognition: Truth, Reparations, and the Armenian Genocide." He examined a number of cases of reparations claims-making in order to assess the propriety and prospects of reparations for the Armenian Genocide.

Dr. Alfred de Zayas, Professor of International law at the Geneva School of Diplomacy, could not be present. In his absence, Harut Sassounian read his paper on "The Armenian Genocide in the Light of the Genocide Convention." According to Prof. de Zayas, the U.N. Genocide Convention of 1948 can be applied retroactively because it is declarative of pre-existing international law. Logical consequences of the application of the Genocide Convention to the Armenian Genocide should be the return to the Armenian people the churches and other assets of historic and cultural significance, as well as granting a measure of compensation to the descendants of the victims of the Genocide.

It is noteworthy that in recent years, Turkish leaders, after cockily declaring that they are considering legal action in international courts against Armenians to disprove the reality of the Armenian Genocide, have quietly backed down realizing that they may end up losing such a lawsuit. It was, therefore, not surprising that Turkish Consulate officials in Los Angeles initially contacted USC symposium organizers last week indicating their interest in attending the conference. Regrettably, according to highly reliable sources, U.S. officials blocked the attendance of the Turkish diplomats.

Now that this groundbreaking symposium has taken place, it is up to political leaders in Armenia and the Diaspora to carefully study the materials presented at this conference by international legal experts in order to seriously consider the steps that could be taken to seek redress for the Armenian Genocide in national and international courts.

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Wednesday, April 11, 2007

The Achilles Heal of Elie Wiesel's "Forgiveness" Ploy

Friday April 13, 2007
USA Armenian Life Magazine
Hye Kiank Armenian Weekly
By Appo Jabarian
Executive Publisher/Managing Editor

In an appeal signed by 53 Nobel Prize Winners, the Elie Wiesel Foundation For Humanity on April 9 called for "tolerance, contact and cooperation between Turks and Armenians."

The appeal urged: "We, the undersigned Nobel laureates, issue this appeal directly to the peoples of Turkey and Armenia. Mindful of the sacrifice paid by Hrant Dink, the ethnic Armenian editor of Agos in Turkey, who was assassinated on January 19, 2007, and whose death was mourned by both Turks and Armenians, we believe that the best way to pay tribute to Mr. Dink is through service to his life's work safeguarding freedom of expression and fostering reconciliation between Turks and Armenians."

The appeal also recommends a four-step course of action: 1) Open the Turkish-Armenian border; 2) Generate confidence through civil society cooperation; 3) Improve official contacts; 4) Allow basic freedoms.

There is one sentence in the appeal, however, that totally negates all the others. While the laureates make a number of constructive recommendations for both Turkey and Armenia, they deal the Armenians, the victims of the Armenian Genocide at the hands of Turkey (1915-1923) a fatal injustice. They misguidedly urge that the "Treaties between the two countries (Armenia and Turkey) recognize existing borders."

There are many similarities but also many differences between the Jewish Holocaust and the Armenian Genocide. One of the key differences is that the indigenous Germans destroyed the Jews, and therefore reconciliation did not involve territorial issues. Jewish victims received recognition, received apologies, received pensions, and even reclaimed their insurance benefits and art treasures. In contrast to this, it was the invader and occupier Turk that killed the indigenous Armenians through waves of government instigated pogroms and orgies of rape, murder, and pillaging.

So, how could the noble-minded Nobel Laureates fathom the idea of letting genocidal Turkey get away with the murder of the Armenians and the confiscation of their lands?

By attempting to sanitize the genocidal Turkish state's usurpation of the lands of Western Armenia, the Nobel laureates are rendering a great injustice to the Armenian victims. One may question whether they are acting innocently or whether there are ulterior motives involved. The perpetuation of Western Armenia's occupation by the descendants of those who masterminded and executed the Armenian Genocide is a gross ethical and moral injustice. One may also ask if they are engaged in a new political push-pull to serve Turkey. In any case, this newest political theatre is reminiscent of the infamous Turkish-Armenian Reconciliation Commission (TARC). The now-defunct TARC was a Turkish ploy. It had pursued the aim of convincing the Armenians to let bygones be bygones and to be happy with just insincere words of contrition that they promised to utter sometime in the future. War criminals and those who benefited from their illegal acts should not be let off the hook so wholesale ethnic cleansing must never be accepted as a way of life on planet earth. The perpetrators and their torch-carriers in power must pay a price today. Simple recognition of the Genocide by Turkey is a good step, but it is not enough.

The Turkish press believes that the thoughts I am expressing here belong to the radical fringe of Armenian society. They are absolutely mistaken. The thoughts expressed here are as mainstream as one can get.

Therefore, we thank Mr. Wiesel and his friends, and remind them that their appeal is sending the wrong signals to the rest of the world. Allowing the perpetrator to keep the loot will no doubt encourage more genocides as a way to resolve issues. Like Cannibalism and slavery, Genocide must be removed from our way of life on earth.

But perhaps I am just dreaming that someday soon the cycle of genocides will be cast aside into the ash heap of history.

The fact remain that 92 years after the Armenian Genocide, the unabated cycle of mass murders continue to cause irreparable damage to humanity as a whole. Cambodia, Rwanda, and now Darfur are living proofs that humanity is still stuck in barbarism.

If our society continues to ignore gross human rights violations and ethnic cleansing schemes, than the genocidal wave will one day undoubtedly usher in Omnicide! What will remain of human civilization then?

Our society must not reward murderers. It should punish them by taking away from them the loot that they have misappropriated from the innocent victims.

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